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8. Security - check for the yellow padlock on the Freemason site before you buy, and the s after http:/ /i.e. https:// = a secure site

9. Contact - got a question about Freemason, or want to leave a comment then check out the sites contact page. Reputable companies have them and respond.

10. Payment - ready to pay for your Freemason, then use your credit card or PayPal! Be aware of companies that don't accept them, there may be genuine reasons but given the huge amount of choice you have when buying online there is no reason at all not to buy via credit card or PayPal.

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(Found with or without the letter G)Freemasonry is a fraternal and service organizations that arose from obscure origins (theorised to be anywhere from the time of the building of Solomon's Temple to the mid-1600s). Freemasonry now exists in various forms all over the world, and has millions of members. The various forms all share Morality and metaphysics ideals, which include, in most cases, a constitutional declaration of belief in a Supreme Being.{{cite web] is administratively organised into Grand Lodges (or sometimes Orients) that each govern their own jurisdiction, which consists of subordinate (or constituent) Lodges. Grand Lodges recognise each other through a process of Masonic Landmarks and Regular Masonic jurisdictions. There are also Masonic bodies, which are organisations related to the main branch of Freemasonry, but with their own independent administration.

Freemasonry uses the metaphors of operative stonemasons' tools and implements, against the allegory backdrop of the building of King Solomon's Temple, to convey what is most generally defined as "a system of morality veiled in allegory and illustrated by symbols."{{cite encyclopedia| last = Gruber| first = Hermann| editor = Remy Lafort, Censor| encyclopedia = The Catholic encyclopedia: an international work of reference on the constitution, doctrine, discipline, and history of the Catholic Church| volume = IX| title = Masonry (Freemasonry)| url = http://www.newadvent.org/cathen/09771a.htm| accessdate = 2007-05-08| date = 1910-10-01| publisher = Robert Appleton Company| location = New York| id = -->

History

The origins and early development of Freemasonry are a matter of some debate and conjecture. There is some evidence to suggest that there were Masonic Lodges in existence in Scotland as early as the late sixteenth century,{{cite book] by the mid seventeenth century.{{cite encyclopedia| last = Coil| first = Henry Wilson| year = 1961| encyclopedia = Coil's Masonic Encyclopedia| editor = William M. Brown, William L. Cummings, Harold Van Buren Voorhes| edition = Revised and Updated by Allen E. Roberts, 1995| location = Richmond, Va| publisher = Macoy Pub. & Masonic Supply Co.| isbn = 9780880530545--> A poem known as "The Regius Manuscript" has been dated to approximately 1390 CE and is the oldest known Masonic text.{{cite web| url = http://www.fm-europe.org/pages/en/regius.htm| title = The Regius Manuscript| publisher = Franc-Maçonnerie Européenne| language = English-->

The first Grand Lodge, the Grand Lodge of England (GLE), was founded on 24 June 1717, when four existing London Lodges met for a joint dinner. This rapidly expanded into a regulatory body, which most English Lodges joined. However, a few lodges resented some of the modernisations that GLE endorsed, such as the creation of the Third Degree, and formed a rival Grand Lodge on 17 July 1751, which they called the "Antient Grand Lodge of England". The two competing Grand Lodges vied for supremacy - the "Moderns" (GLE) and the "Ancients" (or "Antients") - until they united 25 November 1813 to form the United Grand Lodge of England (UGLE).

The Grand Lodges of Ireland and Scotland were formed in 1725 and 1736 respectively. Freemasonry was exported to the British Colonies in North America by the 1730s - with both the "Ancients" and the "Moderns" (as well as the Grand Lodges of Ireland and Scotland) chartering offspring ("daughter") Lodges, and organising various Provincial Grand Lodges. After the American Revolution, independent U.S. Grand Lodges formed themselves within each State. Some thought was briefly given to organising an over-arching "Grand Lodge of the United States", with George Washington as the first Grand Master, but the idea was short-lived. The various State Grand Lodges did not wish to diminish their own authority by agreeing to such a body.{{cite book], the Grand Orient de France (GOdF), was founded in 1728. Most English-speaking jurisdictions cut formal relations with the GOdF around 1877, however, when the GOdF removed the requirement that its members have a belief in Deity, and accepted atheists. The Grande Loge Nationale Française (GLNF){{cite web] Grand Lodge that is in regular amity with the UGLE and its many concordant jurisdictions worldwide.

Due to the above history, Freemasonry is often said to consist of two branches not in mutual regular amity:



In most Latin Europe countries, the GOdF-style of European Continental Freemasonry predominates, although in most of these Latin countries there are also Grand Lodges that are in regular amity with the UGLE and the worldwide community of Grand Lodges that share regular "fraternal relations" with the UGLE. The rest of the world, accounting for the bulk of Freemasonry, tends to follow more closely to the UGLE style, although minor variations exist.

Organisational structure

Grand Lodges and Grand Orients are independent and Sovereignty bodies that govern Masonry in a given country, state, or geographical area (termed a jurisdiction).{{cite web| url = http://www.grandlodge-nc.org/education/code/000.html| year = 2007| title = Constitution| publisher = Grand Lodge of North Carolina| accessdate = 2007-04-09 --> See Preamble. There is no single overarching governing body that presides over world-wide Freemasonry; connections between different jurisdictions depend solely on mutual recognition.{{cite web| url = http://bessel.org/dcrecreq.htm| publisher = Grand Lodge FAAM (Free And Accepted Masons) of Washington, D.C. (the District of Columbia), Committee on Masonic Recognition| title = Form letter to request mutual recognition| accessdate = 2007-04-09--> Example letter to request recognition.

Regularity Regularity is a constitutional mechanism whereby Grand Lodges or Grand Orients give one another mutual recognition. This recognition allows formal interaction at the Grand Lodge level, and gives individual Freemasons the opportunity to attend meetings at Lodges in other recognised jurisdictions. Conversely, regularity wikt:proscribe interaction with Lodges that are irregular. A Mason who visits an irregular Lodge may have his membership suspended for a time, or he may be Expulsion. For this reason, all Grand Lodges maintain lists of other jurisdictions and lodges they consider regular.{{cite book| title = Handbook for Candidate's Coaches| first = Donald G.| last = Campbell| coauthors = Committee on Ritual| publisher = Grand Lodge F.&A.M. of California| chapterurl = http://mastersjewel.com/masons/mm/MM07.htm| format = excerpt| chapter = The Master Mason; Irregular and Clandestine Lodges| accessdate = 2007-05-08| quote = The solution of the problem irregular Masonry lies in the publication furnished every California lodge. Entitled "List of Regular Lodges Masonic", it is issued by the Grand Lodge of California to its constituent lodges, with the admonition that this book is to be kept in each lodge for reference in receiving visitors and on applications for affiliation. There may well be an old copy which you can use, for it is re-issued every year.-->

Grand Lodges and Grand Orients that afford mutual recognition and allow intervisitation are said to be wikt:amity. As far as the UGLE is concerned, regularity is predicated upon a number of landmarks, set down in the UGLE Constitution and the Constitutions of those Grand Lodges with which they are in amity. Even within this definition there are some variations with the quantity and content of the Landmarks from jurisdiction to jurisdiction. Other Masonic groups organise differently.{{cite web| url = http://www.phylaxis.org/bogusmasonry/regularitypha.htm| title = Report From The United Grand Lodge of England: Prince Hall Masonry and the Prince Hall Grand Lodge of Massachusetts| format = Annex A: Regularity| publisher = Joseph A. Walkes Jr. Commission on Bogus Masonic Practices, Phylaxis Society| date = 2006-10-03| accessdate = 2007-04-07 -->

Both of the two major branches of Freemasonry consider their Lodges to be "regular". Both branches consider the other to be "irregular". As the UGLE branch is significantly larger, however, the various Grand Lodges and Grand Orients in amity with UGLE are commonly referred to as being "regular" (or "Mainstream") Masonry, while those Grand Lodges and Grand Orients in amity with GOdF are commonly referred to "liberal" or "irregular" Masonry. (The issue is complicated by the fact that the usage of "Lodge" versus "Orient" alone is not an indicator of which branch a body belongs to, and thus not an indication of regularity). The term "irregular" is also universally applied to various self created bodies that call themselves "Masonic" but are not recognised by either of the main branches.

The Masonic Lodge A Lodge (often termed a Private Lodge or Constituent Lodge in Masonic constitutions) is the basic organisational unit of Freemasonry. Every new Lodge must be warranted by a Grand Lodge, but is subject to its direction only in enforcing the published Constitution of the jurisdiction. A Lodge must hold full meetings regularly at published dates and places. It will elect, initiate and promote its own members and officers; it will own, occupy or share premises; and will normally build up a collection of minutes, records and equipment. Like any other organisation, it will have formal business, annual general meetings (AGMs), Charitable organization, committees, reports, bank accounts and tax returns, and so forth.

A man can only be initiated, or made a Mason, in a Lodge, of which he may well remain a subscribing member for life. A Master Mason is generally entitled to visit any Lodge meeting under any jurisdiction in amity with his own, and a Lodge may well offer hospitality to such a visitor after the formal meeting. He is first usually required to check the regularity of that Lodge, and must be able to satisfy that Lodge of his own regularity; and he may be refused admission if adjudged likely to disrupt the harmony of the Lodge. If he wishes to visit the same Lodge repeatedly, he may be expected to join it, and pay a membership subscription.

Freemasons correctly meet as a Lodge, not in a Lodge, the word "Lodge" referring more to the people assembled than the place of assembly. However, in common usage, Masonic premises are often referred to as "Lodges". Masonic buildings are also sometimes called "Temples" ("of Philosophy and The arts"). In many countries, Masonic Centre or Hall has replaced Temple to avoid arousing prejudice and suspicion. Several different Lodges, as well as other Masonic organisations, often use the same premises at different times.

Early Lodges often met in a tavern or any other convenient fixed place with a private room.{{cite book] reaches the south, the hour is high twelve, and we are summoned to refreshment. -->

Most Lodges consist of Freemasons living or working within a given town or neighbourhood. Other Lodges are composed of Masons with a particular shared interest, profession or background. Shared schools, university, military units, Masonic appointments or degrees, arts, professions and hobby have all been the qualifications for such Lodges. In some Lodges, the foundation and name may now be only of historic interest, as over time the membership evolves beyond that envisaged by its "founding brethren"; in others, the membership remains exclusive.

There are also specialist Lodges of Research, with membership drawn from Master Masons only, with interests in Masonic Research (of history, philosophy, etc.). Lodges of Research are fully warranted but, generally, do not initiate new candidates. Lodges of Instruction in UGLE may be warranted by any ordinary Lodge for the learning and rehearsal of Masonic Ritual.

Lodge Officers Every Masonic Lodge elects certain officers to execute the necessary functions of the lodge's work. The Worshipful Master (essentially the lodge President) is always an elected officer. Most jurisdictions will also elect the Senior and Junior Wardens (Vice Presidents), the Secretary and the Treasurer. All lodges will have a Tyler, or Tiler, (who guards the door to the lodge room while the lodge is in session), sometimes elected and sometimes appointed by the Master. In addition to these elected officers, lodges will have various appointed officers such as Deacons, Stewards, and a Chaplain (appointed to lead a non-denominational prayer at the convocation of meetings or activities - often, but not necessarily, a clergyman). The specific offices and their functions vary between jurisdictions.

Many offices are replicated at Provincial and Grand Lodge levels, but with the addition of the word 'Grand' somewhere in the title. For example, where every lodge has a 'Junior Warden', Grand Lodges have a 'Grand Junior Warden' (or, as it is sometimes rendered, a 'Junior Grand Warden'). In addition there are a number of offices that exist only at the Grand Lodge level.pp. 97-104.

Prince Hall Freemasonry Prince Hall Freemasonry derives from historical events in the early United States that led to a tradition of separate, predominantly African-American Freemasonry in North America.

In 1775, an African-American named Prince Hall{{cite web], along with fourteen other African-Americans, all of whom were free-born. When the Military Lodge left North America, those fifteen men were given the authority to meet as a Lodge, form Processions on the days of the Saints John, and conduct Masonic funerals, but not to confer degrees, nor to do other Masonic work. In 1784, these individuals applied for, and obtained, a Lodge Warrant from the Premier Grand Lodge of England (GLE) and formed African Lodge, Number 459. When the UGLE was formed in 1813, all U.S. based Lodges were stricken from their rolls – due largely to the War of 1812. Thus, separated from both UGLE and any concordantly recognised U.S. Grand Lodge, African Lodge re-titled itself as the African Lodge, Number 1—and became a de facto "Grand Lodge" (this Lodge is not to be confused with the various Grand Lodges on the Continent of Africa). As with the rest of U.S. Freemasonry, Prince Hall Freemasonry soon grew and organised on a Grand Lodge system for each state.

Widespread Racial segregation, in the 19th- and early 20th century North America, made it difficult for African-Americans to join Lodges outside of Prince Hall jurisdictions—and impossible for inter-jurisdiction recognition between the parallel U.S. Masonic authorities.

Prince Hall Masonry has always been regular in all respects except constitutional separation, and this separation has diminished in recent years. At present, Prince Hall Grand Lodges are recognised by some UGLE Concordant Grand Lodges and not by others, but appear to be working toward full recognition, with UGLE granting at least some degree of recognition.{{cite web| url = http://bessel.org/masrec/phamapshistorical.htm| title = Prince Hall Masonry Recognition details: Historical Maps| first = Paul M.| last = Bessel| accessdate = 2005-11-14 --> There are a growing number of both Prince Hall Lodges and non-Prince Hall Lodges that have ethnically diverse membership.

Other degrees, orders and bodies There is no degree in Freemasonry higher than that of Master Mason, the Third Degree. There are, however, a number of organisations that require being a Master Mason as a prerequisite for membership.{{cite book| title = Beyond the Craft| first = Keith B.| last = Jackson| publisher = Lewis Masonic| location = London| year = 1980| isbn = 9780853181187| oclc = 16542250 --> These bodies have no authority over the Craft. These orders or degrees may be described as additional or appendant, and often provide a further perspective on some of the allegorical, moral and philosophical content of Freemasonry.

Appendant bodies are administered separately from Craft Grand Lodges but are styled Masonic since every member must be a Mason. However, Craft Masonic jurisdictions vary in their relationships with such bodies, if a relationship exists at all. The Articles of Union of the "Modern" and "Antient" craft Grand Lodges (into UGLE in 1813) limited recognition to certain degrees, such as the York Rite and the "chivalric degrees", but there were and are many other degrees that have been worked since before the Union. Some bodies are not universally considered to be appendant bodies, but rather separate organisations that happen to require prior Masonic affiliation for membership. Some of these organisations have additional requirements, such as religious adherence (e.g. requiring members to profess Trinitarian Christian beliefs) or membership of other bodies.

Quite apart from these, there are organisations that are often thought of as being related to Freemasonry, but which are in fact not related at all and are not accorded recognition as Masonic. These include such organisations as the Orange Institution, which originated in Ireland, or the Independent Order of Odd Fellows.

Principles and activities While Freemasonry has often been called a "secret society", Freemasons themselves argue that it is more correct to say that it is an Esotericism society, in that certain aspects are private.{{cite book| title = Constitutions of the Antient Fraternity of Free and Accepted Masons| url = http://www.grandlodge-england.org/pdf/cr-rule-update2-141205.pdf| format=pdf| accessdate = 2007-05-08| origyear = 1815| year = 2005| author = United Grand Lodge of England| location = London| publisher = Freemason's Hall| chapter = Aims and Relationships of the Craft| pages = pp. x–xii| oclc = 18976592 --> The most common phrasing being that Freemasonry has, in the 21st century, become less a secret society and more of a "society with secrets".{{cite web| url = http://www.grandlodge-nc.org/freemasonryrevealed/secrets.htm| title = Freemasonry Revealed: The Secrets of Freemasonry| publisher = Grand Lodge of North Carolina| year = 1997| accessdate = 2006-06-12 --> The private aspects of modern Freemasonry are the modes of recognition amongst members and particular elements within the ritual.{{cite book| title = Emulation Ritual| author = Freemasons. Emulation Lodge of Improvement (London, England)| location = London| publisher = Lewis Masonic| year = 1991| isbn = 9780853181873| oclc = 40357899 -->

Ritual, symbolism, and morality Masons conduct their meetings using a ritualised format. There is no single Masonic ritual, and each Jurisdiction is free to set (or not set) its own ritual. However, there are similarities that exist among Jurisdictions. For example, all Masonic ritual makes use of the architecture symbolism of the tools of the medieval operative stonemason. Freemasons, as speculative masons (meaning philosophical building rather than actual building), use this symbolism to teach moral and ethical lessons of the principles of "Brotherly Love, Relief, and Truth" — or as related in France: "Liberté, égalité, fraternité".

Two of the principal symbols always found in a Lodge are the steel square and Compass (drafting). Some Lodges and rituals explain these symbols as lessons in conduct: for example, that Masons should "square their actions by the square of virtue" and to learn to "circumscribe their desires and keep their passions within due bounds toward all mankind". However, as Freemasonry is non-dogmatic, there is no general interpretation for these symbols (or any Masonic symbol) that is used by Freemasonry as a whole.

These moral lessons are communicated in performance of allegorical ritual. A candidate progresses through degrees gaining knowledge and understanding of himself, his relationship with others and his relationship with the Supreme Being (as per his own interpretation). While the philosophical aspects of Freemasonry tend to be discussed in Lodges of Instruction or Research, and sometimes informal groups, Freemasons, and others, frequently publish — to varying degrees of competence — studies that are available to the public. Any mason may speculate on the symbols and purpose of Freemasonry, and indeed all masons are required to some extent to speculate on masonic meaning as a condition of advancing through the #Degrees. It is well noted, however, that no one person "speaks" for the whole of Freemasonry.{{cite web| url = http://www.masonicinfo.com/leader.htm| title = Top Leader speaks| year = 2007| first = Edward L.| last = King| accessdate = 2007-04-09 -->

The Volume of the Sacred Law is always displayed in an open Lodge. In English-speaking countries, this is frequently the King James Version of the Bible or another standard translation; there is no such thing as an exclusive "Masonic Bible".{{cite web], Grand Geometrician or similar, to make clear that the reference is generic, and not tied to a particular religion's conception of God.{{cite web| url = http://www.masonicinfo.com/gaotu.htm| title = GAOTU| year = 2007| first = Edward L.| last = King| accessdate = 2007-04-09 -->

Degrees The three degrees of Craft or Blue Lodge Freemasonry are those of:

  • Entered Apprentice — the degree of an Initiate, which makes one a Mason;
  • Fellow Craft — an intermediate degree, involved with learning;
  • Master Mason — the "third degree", a necessity for participation in most aspects of Masonry.


    • The degrees represent stages of personal development. No Freemason is told that there is only one meaning to the allegories; as a Freemason works through the degrees and studies their lessons, he interprets them for himself, his personal interpretation being bounded only by the Constitution within which he works. A common symbolic structure and universal archetypes provide a means for each Freemason to come to his own answers to life's important philosophical questions.

    As previously stated, there is no degree of Craft Freemasonry higher than that of Master Mason. Although some Masonic bodies and orders have further degrees named with higher numbers, these degrees may be considered to be supplements to the Master Mason degree rather than promotions from it. An example is the Scottish Rite, conferring degrees numbered from 4° up to 33°.{{cite web| url = http://www.supremecouncil.org/faq/wwfaq.asp|title=Scottish Rite Freemasonry F.A.Q.| accessdate = 2007-05-08| publisher = Scottish Rite Freemasonry, Northern Jurisdiction – United States of America --> It is essential to be a Master Mason in order to qualify for these further degrees. They are administered on a parallel system to Craft or Blue Lodge Freemasonry; within each organisation there is a system of offices, which confer rank within that degree or order alone.

    In some jurisdictions, especially those in continental Europe, Freemasons working through the degrees may be asked to prepare papers on related philosophical topics, and present these papers in open Lodge. There is an enormous bibliography of Masonic papers, magazines and publications ranging from fanciful abstractions which construct spiritual and moral lessons of varying value, through practical handbooks on organisation, management and ritual performance, to serious historical and philosophical papers entitled to academic respect.

    Signs, grips and words Freemasons use signs (gestures), grips or tokens (handshakes) and words to gain admission to meetings and identify legitimate visitors.

    From the early 18th century onwards, many exposés have been written claiming to reveal these signs, grips and passwords to the uninitiated. However, as Masonic scholar Christopher Hodapp states, since each Grand Lodge is free to create its own rituals, the signs, grips and passwords can and do differ from jurisdiction to jurisdiction. Furthermore, historian John J. Robinson states that Grand Lodges can and do change their rituals frequently, updating the language used, adding or omitting sections.John J. Robinson, A Pilgrim's Path, M. Evans and Co., Inc. New York, p.129 Therefore, any exposé is only valid for a particular jurisdiction at a particular time. Today, an unknown visitor is usually required to produce a dues card or other documentation of membership in addition to demonstrating knowledge of the signs, grips and passwords.

    Obligations Obligations are those elements of ritual in which a candidate swears to abide by the rules of the fraternity and to keep the "secrets of Freemasonry", which are the various signs, tokens and words associated with recognition in each degree, as well as to perform certain duties and to avoid doing those things which are prohibited by his Obligation. In regular jurisdictions these obligations are sworn on the aforementioned Volume of the Sacred Law and in the witness of the Supreme Being and often with assurance that it is of the candidate's own free will.

    Details of the obligations vary; some versions are published while others are privately printed in books of coded text. Still other jurisdictions rely on oral transmission of ritual, and thus have no ritual books at all.{{cite web| last = Bessel| first = Paul M.| url = http://bessel.org/writrits.htm| title = Printed Rituals| date = [2006-11-29| accessdate = 2007-07-08 --> Modern penalties may include suspension, expulsion or reprimand.

    Whilst no single obligation is representative of Freemasonry as a whole, a number of common themes appear when considering a range of potential texts. Content which may appear in at least one of the three obligations includes: the candidate promises to act in a manner befitting a member of civilised society, promises to obey the law of his Supreme Being, promises to obey the law of his sovereign state, promises to attend his lodge if he is able, promises not to wrong, cheat nor defraud the Lodge or the brethren, and promises aid or charity to brethren and their families in times of need if it can be done without causing financial harm to himself.{{cite book| title = Bristol Masonic Ritual: The Oldest and Most Unique Craft Ritual Used in England| first = Charles E.| last = Cohoughlyn-Burroughs| origyear = 1996| year = 2004| location = Kila, Mont.| publisher = Kessinger| isbn = 9781417915668| oclc = 78368255 -->{{cite book| title = Craft Ritual| publisher = Privately published| year = 1990 -->

    Landmarks {{main|Masonic Landmarks--> The Landmarks of Masonry are defined as ancient and unchangeable precepts; standards by which the regularity of Lodges and Grand Lodges are judged. Each Grand Lodge is self-governing and no single authority exists over the whole of Freemasonry. The interpretation of these principles therefore can and does vary, leading to controversies of recognition.

    The concept of Masonic Landmarks appears in Masonic regulations as early as 1723, and seem to be adopted from the regulations of operative masonic guilds. In 1858, Albert Mackey attempted to set down 25 Landmarks. (Transcribed by Eugene Goldman, 10 September 1998.) In 1863, George Oliver published a Freemason's Treasury in which he listed 40 Landmarks. A number of American Grand Lodges have attempted the task of enumerating the Landmarks; numbers differing from West Virginia (7) and New Jersey (10) to Nevada (39) and Kentucky (54).

    Charitable effort The fraternity is widely involved in charity and community service activities. In contemporary times, money is collected only from the membership, and is to be devoted to charitable purposes. Freemasonry worldwide disburses substantial charitable amounts to non-Masonic charities, locally, nationally and internationally. In earlier centuries, however, charitable funds were collected more on the basis of a Provident or Friendly Society, and there were elaborate regulations to determine a petitioner's eligibility for consideration for charity, according to strictly Masonic criteria.

    Some examples of Masonic charities include:

    {{cite web| url=http://www.rmbi.org.uk/| title=Royal Masonic Benevolent Institute| accessdate=2007-05-08--> that provide sheltered housing or nursing care. {{cite web| url=http://www.royalmasonic.herts.sch.uk/pages/default.asp| title=Royal Masonic School for Girls| accessdate=2007-05-08--> which are open to all and not limited to the families of Freemasons. {{cite web| url=http://www.nmsf.org| title=New Masonic Samaritan Fund| accessdate=2007-05-08-->

    Membership requirements

    A candidate for Freemasonry must petition a lodge in his community, obtaining an introduction by asking an existing member, who then becomes the candidate's proposer. In some jurisdictions, it is required that the petitioner ask three times, however this is becoming less prevalent. | accessdate = 2006-07-12 | quote = Illustrious Borgnine also told of the difficulties he had in becoming a Mason. He did not know that, at the time, it was necessary to ask three times. --> In other jurisdictions, more open advertising is utilised to inform potential candidates where to go for more information. Regardless of how a potential candidate receives his introduction to a Lodge, he must be freely elected by secret ballot in open Lodge. Members approving his candidacy will vote with "white balls" in the voting box. Adverse votes by "black balls" will exclude a candidate. The number of adverse votes necessary to reject a candidate, which in some jurisdictions is as few as one, is set out in the governing Constitution of the presiding Grand Lodge.

    General requirements Generally, to be a regular Freemason, a candidate must:



    Deviation from one or more of these requirements is generally the barometer of Masonic regularity or irregularity. However, an accepted deviation in some regular jurisdictions is to allow a Lewis (the son of a Mason), to be initiated earlier than the normal minimum age for that jurisdiction, although no earlier than the age of 18.

    Some Grand Lodges in the United States have an additional residence requirement, candidates being expected to have lived within the jurisdiction for certain period of time, typically six months.

    Membership and religion Freemasonry explicitly and openly states that it is neither a religion nor a substitute for one. "There is no separate Masonic God", nor a separate proper name for a deity in any branch of Freemasonry.

    Regular Freemasonry requires that its candidates believe in a Supreme Being, but the interpretation of the term is subject to the conscience of the candidate. This means that men from a wide range of faiths, including (but not limited to) Christianity, Judaism, Islam, Buddhism, Sikhism, and Hinduism can and have become Masons.

    Since the early 19th century, in the irregular Continental European tradition (meaning irregular to those Grand Lodges in amity with the United Grand Lodge of England), a very broad interpretation has been given to a (non-dogmatic) Supreme Being; in the tradition of Baruch Spinoza and Johann Wolfgang von Goethe — or views of The Ultimate Cosmic Oneness — along with Western atheistic idealism and agnosticism.

    Freemasonry in Scandinavia, known as the Swedish Rite, on the other hand, accepts only Christians. Some of the appendant bodies (or portions thereof) in some jurisdictions also have religious requirements, but have no restrictions at the lodge level.

    Opposition to and criticism of Freemasonry Anti-Masonry (alternatively called Anti-Freemasonry) is defined as "Avowed opposition to Freemasonry". However, there is no homogeneous anti-Masonic movement. Anti-Masonry consists of radically differing criticisms from sometimes incompatible groups who are hostile to Freemasonry in some form. They include religious groups, political groups, and conspiracy theorists.

    There have been many disclosures and exposés dating as far back as the eighteenth century. These often lack context,{{cite book| first = S. Brent| last = Morris| title = The Complete Idiot's Guide to Freemasonry| location = New York| publisher = Alpha Books| year = 2006| pages = p. 85 (also discussed in chapters 13 and 16)| isbn = 9781592574902| oclc = 68042376 --> may be outdated for various reasons,{{cite book| first = John J.| last = Robinson| title = A Pilgrim's Path| publisher = M. Evans| location = New York| year = 1993| pages = p. 129| isbn = 9780871317322| oclc = 27381296 --> or could be outright hoaxes on the part of the author, as in the case of the Taxil hoax.{{cite web]| coauthors = S. Brent Morris| url = http://freemasonry.bcy.ca/anti-masonry/taxilhoax.html| title = Leo Taxil Hoax - Bibliography| publisher = Grand Lodge of British Columbia and Yukon| accessdate = 2007-07-07 --> Lists many books which perpetuate Masonic ritual hoaxes.

    These hoaxes and exposures have often become the basis for criticism of Masonry, usually religious (mainly Roman Catholic and evangelical Christian) or political (usually Socialist or Communist dictatorial objections, but also the historical Anti-Masonic Party in the United States) in nature. The political opposition that arose after the William Morgan (anti-Mason)#The Morgan affair in 1826 gave rise to the term "Anti-Masonry", which is still in use today, both by Masons in referring to their critics and as a self-descriptor by the critics themselves.

    Religious opposition Freemasonry has attracted criticism from theocracy states and organised religions for supposed competition with religion, or supposed heterodoxy within the Fraternity itself, and has long been the target of Masonic conspiracy theories theories, which see it as an occult and evil power.

    Christian anti-Masonry Although members of various faiths cite objections, certain Christian religious denomination have had high profile negative attitudes to Masonry, banning or discouraging their members from being Freemasons.

    The denomination with the longest history of objection to Freemasonry is the Catholic Church. The objections raised by the Catholic Church are based on the allegation that Masonry teaches a naturalistic deistic religion which is in conflict with Church doctrine. A number of Papal pronouncements have been issued against Freemasonry. The first was Pope Clement XII In Eminenti, April 28 1738; the most recent was Pope Leo XIII Ab Apostolici, October 15 1890. The 1917 Canon law (Catholic Church) explicitly declared that joining Freemasonry entailed automatic excommunication. Canon 2335, 1917 Code of Canon Law from The 1917 Code of Canon Law also forbade books friendly to Freemasonry.

    In 1983, the Church issued a new Code of Canon Law. Unlike its predecessor, it did not explicitly name Masonic orders among the secret societies it condemns. It states in part: "A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict." This omission caused both Catholics and Freemasons to believe that the ban on Catholics becoming Freemasons may have been lifted, especially after the perceived liberalisation of Vatican II. --> However, the matter was clarified when Cardinal Joseph Ratzinger (later Pope Benedict XVI), as the Prefect of the Congregation for the Doctrine of the Faith, issued Quaesitum est, which states: "...the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion." Thus, from a Catholic perspective, there is still a ban on Catholics joining Masonic Lodges. For its part, Freemasonry has never objected to Catholics joining their fraternity. Those Grand Lodges in amity with UGLE deny the Church's claims and state that they explicitly adhere to the principle that "Freemasonry is not a religion, nor a substitute for religion."

    In contrast to Catholic allegations of rationalism and naturalism, Protestant objections are more likely to be based on allegations of mysticism, occultism, and even satan worship. Masonic scholar Albert Pike is often quoted (in some cases misquoted) by Protestant anti-masons as an authority for the position of Masonry on these issues. However, Pike, although undoubtedly learned, was not a spokesman for Freemasonry and was controversial among freemasons in general, representing his personal opinion only, and furthermore an opinion grounded in the attitudes and understandings of late 19th century Southern Freemasonry of the USA alone. Indeed his book carries in the preface a form of disclaimer from his own Grand Lodge. No one voice has ever spoken for the whole of Freemasonry.

    Since the founding of Freemasonry, many Bishops of the Church of England have been Freemasons, such as Archbishop Geoffrey Fisher. In the past, few members of the Church of England would have seen any incongruity in concurrently adhering to Anglican Christianity and practicing Freemasonry. In recent decades, however, reservations about Freemasonry have increased within Anglicanism, perhaps due to the increasing prominence of the evangelical wing of the church. The current Archbishop of Canterbury, Rowan Williams, appears to harbour some reservations about Masonic ritual, whilst being anxious to avoid causing offence to Freemasons inside and outside the Church of England. In 2003 he felt it necessary to apologise to British Freemasons after he said that their beliefs were incompatible with Christianity and that he had barred the appointment of Freemasons to senior posts in his diocese when he was Bishop of Monmouth.

    Regular Freemasonry has traditionally not responded to these claims, beyond the often repeated statement that those Grand Lodges in amity with UGLE explicitly adhere to the principle that "Freemasonry is not a religion, nor a substitute for religion. There is no separate 'Masonic deity', and there is no separate proper name for a deity in Freemasonry". In recent years, however, this has begun to change. Many Masonic websites and publications now address these criticisms specifically.

    Muslim anti-Masonry Many Islamic anti-Masonic arguments are closely tied with Anti-Semitism and Anti-Zionism, though other criticisms are made such as linking Freemasonry to Dajjal. Some Muslim anti-Masons argue that Freemasonry promotes the interests of the Jews around the world and that one of its aims is to rebuild the Temple of Solomon in Jerusalem after destroying the Al-Aqsa Mosque. In article 28 of its Covenant, Hamas states that Freemasonry, Rotary International, and other similar groups "work in the interest of Zionism and according to its instructions..." Hamas Covenant of 1988. Wikisource. Accessed 2 October 2007.Many Islamic countries do not allow Masonic establishments within their jurisdictions. However, countries such as Turkey, Malaysia, Morocco, Lebanon, Iraq and Egypt have established Grand Lodges.Leyiktez, Celil. "Freemasonry in the Islamic World". Accessed 2 October 2007.

    Political opposition Regular Freemasonry has in its core ritual a formal obligation: to be quiet and peaceable citizens, true to the lawful government of the country in which they live, and not to countenance disloyalty or rebellion. A Freemason makes a further obligation, before being made Master of his Lodge, to pay a proper respect to the civil magistrates. The words may be varied across Grand Lodges, but the sense in the obligation taken is always there. Nevertheless, much of the political opposition to Freemasonry is based upon the idea that Masonry will foment (or sometimes prevent) rebellion.

    Conspiracy theorists have long associated Freemasonry with the New World Order (conspiracy) and the Illuminati, and state that Freemasonry as an organisation is either bent on world domination or already secretly in control of world politics. Historically, Freemasonry has attracted criticism - and suppression - from both the politically Far right (e.g. Nazi Germany) and the Far left (e.g. the former Communist states in Eastern Europe). The Fraternity has encountered both applause for supposedly founding, and opposition for supposedly thwarting, liberal democracy (such as the United States of America).

    In some countries anti-Masonry is often related to anti-Semitism and anti-Zionism. For example, In 1980, the Iraqi legal and penal code was changed by Saddam Hussein ruling Ba'ath Party, making it a felony to "promote or acclaim Zionist principles, including Freemasonry, or who associate with Zionist organisations." Professor Andrew Prescott, of the University of Sheffield, writes: "Since at least the time of the The Protocols of the Elders of Zion, anti-semitism has gone hand in hand with anti-masonry, so it is not surprising that allegations that September 11, 2001 attacks was a Zionist plot have been accompanied by suggestions that the attacks were inspired by a masonic world order."Prescott, op. cit., pp. 13-14, 30, 33

    In 1799 English Freemasonry almost came to a halt due to Parliamentary proclamation. In the wake of the French Revolution, the Unlawful Societies Act, 1799 banned any meetings of groups that required their members to take an oath or obligation. The Grand Masters of both the Moderns and the Antients Grand Lodges called on the Prime Minister William Pitt, (who was not a Freemason) and explained to him that Freemasonry was a supporter of the law and lawfully constituted authority and was much involved in charitable work. As a result Freemasonry was specifically exempted from the terms of the Act, provided that each Private Lodge's Secretary placed with the local "Clerk of the Peace" a list of the members of his Lodge once a year. This continued until 1967 when the obligation of the provision was rescinded by Parliament of the United Kingdom.

    Freemasonry in the United States faced political pressure following the disappearance of William Morgan (anti-Mason) in 1826. Reports of the "Morgan Affair", together with opposition to Jacksonian democracy (Jackson was a prominent Mason) helped fuel an Anti-Masonic movement, culminating in the formation of a short lived Anti-Masonic Party which fielded candidates for the Presidential elections of 1828 and 1832.

    Even in modern democracies, Freemasonry is still sometimes accused of being a network where individuals engage in cronyism, using their Masonic connections for political influence and shady business dealings. This is officially and explicitly deplored in Freemasonry. It is also charged that men become Freemasons through patronage or that they are offered incentives to join. This is not the case; no one lodge member may control membership in the lodge and in order to start the process of becoming a Freemason, an individual must ask to join the Fraternity "freely and without persuasion."

    In Italy, Freemasonry has become linked to a scandal concerning the Propaganda Due Lodge (aka P2). This Lodge was Chartered by the Grande Oriente d'Italia in 1877, as a Lodge for visiting Masons unable to attend their own lodges. Under Licio Gelli’s leadership, in the late 1970s, the P2 Lodge became involved in the financial scandals that nearly bankrupted the Vatican Bank. However, by this time the lodge was operating independently and irregularly; as the Grand Lodge d'Italia had revoked its charter in 1976. By 1982 the scandal became public knowledge and Gelli was formally expelled from Freemasonry.

    Holocaust

    The preserved records of the RSHA (the Reich Security Main Office) show the persecution of Freemasons. RSHA Amt VII (Written Records) was overseen by Professor Franz Six and was responsible for "ideological" tasks, by which was meant the creation of anti-Semitic and anti-Masonic propaganda. While the number is not accurately known, it is estimated that between 80,000 and 200,000 Freemasons were killed under the Nacht und Nebel. Masonic concentration camp inmates were graded as political prisoners and wore an inverted Nazi concentration camp badges. -->

    The small blue forget-me-not flower was first used by the Grand Lodge Zur Sonne, in 1926, as a Masonic emblem at the annual convention in Bremen (city), Germany. In 1938 the forget-me-not badge – made by the same factory as the Masonic badge – was chosen for the annual Nazi Party Winterhilfswerk, a Nazi charitable organisation which collected money so that other state funds could be freed up and used for rearmament. This coincidence enabled Freemasons to wear the forget-me-not badge as a secret sign of membership.Also in:
    .
    (Found with or without the letter G)Freemasonry is a fraternal and service organizations that arose from obscure origins (theorised to be anywhere from the time of the building of Solomon's Temple to the mid-1600s). Freemasonry now exists in various forms all over the world, and has millions of members. The various forms all share Morality and metaphysics ideals, which include, in most cases, a constitutional declaration of belief in a Supreme Being.{{cite web] is administratively organised into Grand Lodges (or sometimes Orients) that each govern their own jurisdiction, which consists of subordinate (or constituent) Lodges. Grand Lodges recognise each other through a process of Masonic Landmarks and Regular Masonic jurisdictions. There are also Masonic bodies, which are organisations related to the main branch of Freemasonry, but with their own independent administration.

    Freemasonry uses the metaphors of operative stonemasons' tools and implements, against the allegory backdrop of the building of King Solomon's Temple, to convey what is most generally defined as "a system of morality veiled in allegory and illustrated by symbols."{{cite encyclopedia| last = Gruber| first = Hermann| editor = Remy Lafort, Censor| encyclopedia = The Catholic encyclopedia: an international work of reference on the constitution, doctrine, discipline, and history of the Catholic Church| volume = IX| title = Masonry (Freemasonry)| url = http://www.newadvent.org/cathen/09771a.htm| accessdate = 2007-05-08| date = 1910-10-01| publisher = Robert Appleton Company| location = New York| id = -->

    History

    The origins and early development of Freemasonry are a matter of some debate and conjecture. There is some evidence to suggest that there were Masonic Lodges in existence in Scotland as early as the late sixteenth century,{{cite book] by the mid seventeenth century.{{cite encyclopedia| last = Coil| first = Henry Wilson| year = 1961| encyclopedia = Coil's Masonic Encyclopedia| editor = William M. Brown, William L. Cummings, Harold Van Buren Voorhes| edition = Revised and Updated by Allen E. Roberts, 1995| location = Richmond, Va| publisher = Macoy Pub. & Masonic Supply Co.| isbn = 9780880530545--> A poem known as "The Regius Manuscript" has been dated to approximately 1390 CE and is the oldest known Masonic text.{{cite web| url = http://www.fm-europe.org/pages/en/regius.htm| title = The Regius Manuscript| publisher = Franc-Maçonnerie Européenne| language = English-->

    The first Grand Lodge, the Grand Lodge of England (GLE), was founded on 24 June 1717, when four existing London Lodges met for a joint dinner. This rapidly expanded into a regulatory body, which most English Lodges joined. However, a few lodges resented some of the modernisations that GLE endorsed, such as the creation of the Third Degree, and formed a rival Grand Lodge on 17 July 1751, which they called the "Antient Grand Lodge of England". The two competing Grand Lodges vied for supremacy - the "Moderns" (GLE) and the "Ancients" (or "Antients") - until they united 25 November 1813 to form the United Grand Lodge of England (UGLE).

    The Grand Lodges of Ireland and Scotland were formed in 1725 and 1736 respectively. Freemasonry was exported to the British Colonies in North America by the 1730s - with both the "Ancients" and the "Moderns" (as well as the Grand Lodges of Ireland and Scotland) chartering offspring ("daughter") Lodges, and organising various Provincial Grand Lodges. After the American Revolution, independent U.S. Grand Lodges formed themselves within each State. Some thought was briefly given to organising an over-arching "Grand Lodge of the United States", with George Washington as the first Grand Master, but the idea was short-lived. The various State Grand Lodges did not wish to diminish their own authority by agreeing to such a body.{{cite book], the Grand Orient de France (GOdF), was founded in 1728. Most English-speaking jurisdictions cut formal relations with the GOdF around 1877, however, when the GOdF removed the requirement that its members have a belief in Deity, and accepted atheists. The Grande Loge Nationale Française (GLNF){{cite web] Grand Lodge that is in regular amity with the UGLE and its many concordant jurisdictions worldwide.

    Due to the above history, Freemasonry is often said to consist of two branches not in mutual regular amity:



    In most Latin Europe countries, the GOdF-style of European Continental Freemasonry predominates, although in most of these Latin countries there are also Grand Lodges that are in regular amity with the UGLE and the worldwide community of Grand Lodges that share regular "fraternal relations" with the UGLE. The rest of the world, accounting for the bulk of Freemasonry, tends to follow more closely to the UGLE style, although minor variations exist.

    Organisational structure

    Grand Lodges and Grand Orients are independent and Sovereignty bodies that govern Masonry in a given country, state, or geographical area (termed a jurisdiction).{{cite web| url = http://www.grandlodge-nc.org/education/code/000.html| year = 2007| title = Constitution| publisher = Grand Lodge of North Carolina| accessdate = 2007-04-09 --> See Preamble. There is no single overarching governing body that presides over world-wide Freemasonry; connections between different jurisdictions depend solely on mutual recognition.{{cite web| url = http://bessel.org/dcrecreq.htm| publisher = Grand Lodge FAAM (Free And Accepted Masons) of Washington, D.C. (the District of Columbia), Committee on Masonic Recognition| title = Form letter to request mutual recognition| accessdate = 2007-04-09--> Example letter to request recognition.

    Regularity Regularity is a constitutional mechanism whereby Grand Lodges or Grand Orients give one another mutual recognition. This recognition allows formal interaction at the Grand Lodge level, and gives individual Freemasons the opportunity to attend meetings at Lodges in other recognised jurisdictions. Conversely, regularity wikt:proscribe interaction with Lodges that are irregular. A Mason who visits an irregular Lodge may have his membership suspended for a time, or he may be Expulsion. For this reason, all Grand Lodges maintain lists of other jurisdictions and lodges they consider regular.{{cite book| title = Handbook for Candidate's Coaches| first = Donald G.| last = Campbell| coauthors = Committee on Ritual| publisher = Grand Lodge F.&A.M. of California| chapterurl = http://mastersjewel.com/masons/mm/MM07.htm| format = excerpt| chapter = The Master Mason; Irregular and Clandestine Lodges| accessdate = 2007-05-08| quote = The solution of the problem irregular Masonry lies in the publication furnished every California lodge. Entitled "List of Regular Lodges Masonic", it is issued by the Grand Lodge of California to its constituent lodges, with the admonition that this book is to be kept in each lodge for reference in receiving visitors and on applications for affiliation. There may well be an old copy which you can use, for it is re-issued every year.-->

    Grand Lodges and Grand Orients that afford mutual recognition and allow intervisitation are said to be wikt:amity. As far as the UGLE is concerned, regularity is predicated upon a number of landmarks, set down in the UGLE Constitution and the Constitutions of those Grand Lodges with which they are in amity. Even within this definition there are some variations with the quantity and content of the Landmarks from jurisdiction to jurisdiction. Other Masonic groups organise differently.{{cite web| url = http://www.phylaxis.org/bogusmasonry/regularitypha.htm| title = Report From The United Grand Lodge of England: Prince Hall Masonry and the Prince Hall Grand Lodge of Massachusetts| format = Annex A: Regularity| publisher = Joseph A. Walkes Jr. Commission on Bogus Masonic Practices, Phylaxis Society| date = 2006-10-03| accessdate = 2007-04-07 -->

    Both of the two major branches of Freemasonry consider their Lodges to be "regular". Both branches consider the other to be "irregular". As the UGLE branch is significantly larger, however, the various Grand Lodges and Grand Orients in amity with UGLE are commonly referred to as being "regular" (or "Mainstream") Masonry, while those Grand Lodges and Grand Orients in amity with GOdF are commonly referred to "liberal" or "irregular" Masonry. (The issue is complicated by the fact that the usage of "Lodge" versus "Orient" alone is not an indicator of which branch a body belongs to, and thus not an indication of regularity). The term "irregular" is also universally applied to various self created bodies that call themselves "Masonic" but are not recognised by either of the main branches.

    The Masonic Lodge A Lodge (often termed a Private Lodge or Constituent Lodge in Masonic constitutions) is the basic organisational unit of Freemasonry. Every new Lodge must be warranted by a Grand Lodge, but is subject to its direction only in enforcing the published Constitution of the jurisdiction. A Lodge must hold full meetings regularly at published dates and places. It will elect, initiate and promote its own members and officers; it will own, occupy or share premises; and will normally build up a collection of minutes, records and equipment. Like any other organisation, it will have formal business, annual general meetings (AGMs), Charitable organization, committees, reports, bank accounts and tax returns, and so forth.

    A man can only be initiated, or made a Mason, in a Lodge, of which he may well remain a subscribing member for life. A Master Mason is generally entitled to visit any Lodge meeting under any jurisdiction in amity with his own, and a Lodge may well offer hospitality to such a visitor after the formal meeting. He is first usually required to check the regularity of that Lodge, and must be able to satisfy that Lodge of his own regularity; and he may be refused admission if adjudged likely to disrupt the harmony of the Lodge. If he wishes to visit the same Lodge repeatedly, he may be expected to join it, and pay a membership subscription.

    Freemasons correctly meet as a Lodge, not in a Lodge, the word "Lodge" referring more to the people assembled than the place of assembly. However, in common usage, Masonic premises are often referred to as "Lodges". Masonic buildings are also sometimes called "Temples" ("of Philosophy and The arts"). In many countries, Masonic Centre or Hall has replaced Temple to avoid arousing prejudice and suspicion. Several different Lodges, as well as other Masonic organisations, often use the same premises at different times.

    Early Lodges often met in a tavern or any other convenient fixed place with a private room.{{cite book] reaches the south, the hour is high twelve, and we are summoned to refreshment. -->

    Most Lodges consist of Freemasons living or working within a given town or neighbourhood. Other Lodges are composed of Masons with a particular shared interest, profession or background. Shared schools, university, military units, Masonic appointments or degrees, arts, professions and hobby have all been the qualifications for such Lodges. In some Lodges, the foundation and name may now be only of historic interest, as over time the membership evolves beyond that envisaged by its "founding brethren"; in others, the membership remains exclusive.

    There are also specialist Lodges of Research, with membership drawn from Master Masons only, with interests in Masonic Research (of history, philosophy, etc.). Lodges of Research are fully warranted but, generally, do not initiate new candidates. Lodges of Instruction in UGLE may be warranted by any ordinary Lodge for the learning and rehearsal of Masonic Ritual.

    Lodge Officers Every Masonic Lodge elects certain officers to execute the necessary functions of the lodge's work. The Worshipful Master (essentially the lodge President) is always an elected officer. Most jurisdictions will also elect the Senior and Junior Wardens (Vice Presidents), the Secretary and the Treasurer. All lodges will have a Tyler, or Tiler, (who guards the door to the lodge room while the lodge is in session), sometimes elected and sometimes appointed by the Master. In addition to these elected officers, lodges will have various appointed officers such as Deacons, Stewards, and a Chaplain (appointed to lead a non-denominational prayer at the convocation of meetings or activities - often, but not necessarily, a clergyman). The specific offices and their functions vary between jurisdictions.

    Many offices are replicated at Provincial and Grand Lodge levels, but with the addition of the word 'Grand' somewhere in the title. For example, where every lodge has a 'Junior Warden', Grand Lodges have a 'Grand Junior Warden' (or, as it is sometimes rendered, a 'Junior Grand Warden'). In addition there are a number of offices that exist only at the Grand Lodge level.pp. 97-104.

    Prince Hall Freemasonry Prince Hall Freemasonry derives from historical events in the early United States that led to a tradition of separate, predominantly African-American Freemasonry in North America.

    In 1775, an African-American named Prince Hall{{cite web], along with fourteen other African-Americans, all of whom were free-born. When the Military Lodge left North America, those fifteen men were given the authority to meet as a Lodge, form Processions on the days of the Saints John, and conduct Masonic funerals, but not to confer degrees, nor to do other Masonic work. In 1784, these individuals applied for, and obtained, a Lodge Warrant from the Premier Grand Lodge of England (GLE) and formed African Lodge, Number 459. When the UGLE was formed in 1813, all U.S. based Lodges were stricken from their rolls – due largely to the War of 1812. Thus, separated from both UGLE and any concordantly recognised U.S. Grand Lodge, African Lodge re-titled itself as the African Lodge, Number 1—and became a de facto "Grand Lodge" (this Lodge is not to be confused with the various Grand Lodges on the Continent of Africa). As with the rest of U.S. Freemasonry, Prince Hall Freemasonry soon grew and organised on a Grand Lodge system for each state.

    Widespread Racial segregation, in the 19th- and early 20th century North America, made it difficult for African-Americans to join Lodges outside of Prince Hall jurisdictions—and impossible for inter-jurisdiction recognition between the parallel U.S. Masonic authorities.

    Prince Hall Masonry has always been regular in all respects except constitutional separation, and this separation has diminished in recent years. At present, Prince Hall Grand Lodges are recognised by some UGLE Concordant Grand Lodges and not by others, but appear to be working toward full recognition, with UGLE granting at least some degree of recognition.{{cite web| url = http://bessel.org/masrec/phamapshistorical.htm| title = Prince Hall Masonry Recognition details: Historical Maps| first = Paul M.| last = Bessel| accessdate = 2005-11-14 --> There are a growing number of both Prince Hall Lodges and non-Prince Hall Lodges that have ethnically diverse membership.

    Other degrees, orders and bodies There is no degree in Freemasonry higher than that of Master Mason, the Third Degree. There are, however, a number of organisations that require being a Master Mason as a prerequisite for membership.{{cite book| title = Beyond the Craft| first = Keith B.| last = Jackson| publisher = Lewis Masonic| location = London| year = 1980| isbn = 9780853181187| oclc = 16542250 --> These bodies have no authority over the Craft. These orders or degrees may be described as additional or appendant, and often provide a further perspective on some of the allegorical, moral and philosophical content of Freemasonry.

    Appendant bodies are administered separately from Craft Grand Lodges but are styled Masonic since every member must be a Mason. However, Craft Masonic jurisdictions vary in their relationships with such bodies, if a relationship exists at all. The Articles of Union of the "Modern" and "Antient" craft Grand Lodges (into UGLE in 1813) limited recognition to certain degrees, such as the York Rite and the "chivalric degrees", but there were and are many other degrees that have been worked since before the Union. Some bodies are not universally considered to be appendant bodies, but rather separate organisations that happen to require prior Masonic affiliation for membership. Some of these organisations have additional requirements, such as religious adherence (e.g. requiring members to profess Trinitarian Christian beliefs) or membership of other bodies.

    Quite apart from these, there are organisations that are often thought of as being related to Freemasonry, but which are in fact not related at all and are not accorded recognition as Masonic. These include such organisations as the Orange Institution, which originated in Ireland, or the Independent Order of Odd Fellows.

    Principles and activities While Freemasonry has often been called a "secret society", Freemasons themselves argue that it is more correct to say that it is an Esotericism society, in that certain aspects are private.{{cite book| title = Constitutions of the Antient Fraternity of Free and Accepted Masons| url = http://www.grandlodge-england.org/pdf/cr-rule-update2-141205.pdf| format=pdf| accessdate = 2007-05-08| origyear = 1815| year = 2005| author = United Grand Lodge of England| location = London| publisher = Freemason's Hall| chapter = Aims and Relationships of the Craft| pages = pp. x–xii| oclc = 18976592 --> The most common phrasing being that Freemasonry has, in the 21st century, become less a secret society and more of a "society with secrets".{{cite web| url = http://www.grandlodge-nc.org/freemasonryrevealed/secrets.htm| title = Freemasonry Revealed: The Secrets of Freemasonry| publisher = Grand Lodge of North Carolina| year = 1997| accessdate = 2006-06-12 --> The private aspects of modern Freemasonry are the modes of recognition amongst members and particular elements within the ritual.{{cite book| title = Emulation Ritual| author = Freemasons. Emulation Lodge of Improvement (London, England)| location = London| publisher = Lewis Masonic| year = 1991| isbn = 9780853181873| oclc = 40357899 -->

    Ritual, symbolism, and morality Masons conduct their meetings using a ritualised format. There is no single Masonic ritual, and each Jurisdiction is free to set (or not set) its own ritual. However, there are similarities that exist among Jurisdictions. For example, all Masonic ritual makes use of the architecture symbolism of the tools of the medieval operative stonemason. Freemasons, as speculative masons (meaning philosophical building rather than actual building), use this symbolism to teach moral and ethical lessons of the principles of "Brotherly Love, Relief, and Truth" — or as related in France: "Liberté, égalité, fraternité".

    Two of the principal symbols always found in a Lodge are the steel square and Compass (drafting). Some Lodges and rituals explain these symbols as lessons in conduct: for example, that Masons should "square their actions by the square of virtue" and to learn to "circumscribe their desires and keep their passions within due bounds toward all mankind". However, as Freemasonry is non-dogmatic, there is no general interpretation for these symbols (or any Masonic symbol) that is used by Freemasonry as a whole.

    These moral lessons are communicated in performance of allegorical ritual. A candidate progresses through degrees gaining knowledge and understanding of himself, his relationship with others and his relationship with the Supreme Being (as per his own interpretation). While the philosophical aspects of Freemasonry tend to be discussed in Lodges of Instruction or Research, and sometimes informal groups, Freemasons, and others, frequently publish — to varying degrees of competence — studies that are available to the public. Any mason may speculate on the symbols and purpose of Freemasonry, and indeed all masons are required to some extent to speculate on masonic meaning as a condition of advancing through the #Degrees. It is well noted, however, that no one person "speaks" for the whole of Freemasonry.{{cite web| url = http://www.masonicinfo.com/leader.htm| title = Top Leader speaks| year = 2007| first = Edward L.| last = King| accessdate = 2007-04-09 -->

    The Volume of the Sacred Law is always displayed in an open Lodge. In English-speaking countries, this is frequently the King James Version of the Bible or another standard translation; there is no such thing as an exclusive "Masonic Bible".{{cite web], Grand Geometrician or similar, to make clear that the reference is generic, and not tied to a particular religion's conception of God.{{cite web| url = http://www.masonicinfo.com/gaotu.htm| title = GAOTU| year = 2007| first = Edward L.| last = King| accessdate = 2007-04-09 -->

    Degrees The three degrees of Craft or Blue Lodge Freemasonry are those of:

  • Entered Apprentice — the degree of an Initiate, which makes one a Mason;
  • Fellow Craft — an intermediate degree, involved with learning;
  • Master Mason — the "third degree", a necessity for participation in most aspects of Masonry.


    • The degrees represent stages of personal development. No Freemason is told that there is only one meaning to the allegories; as a Freemason works through the degrees and studies their lessons, he interprets them for himself, his personal interpretation being bounded only by the Constitution within which he works. A common symbolic structure and universal archetypes provide a means for each Freemason to come to his own answers to life's important philosophical questions.

    As previously stated, there is no degree of Craft Freemasonry higher than that of Master Mason. Although some Masonic bodies and orders have further degrees named with higher numbers, these degrees may be considered to be supplements to the Master Mason degree rather than promotions from it. An example is the Scottish Rite, conferring degrees numbered from 4° up to 33°.{{cite web| url = http://www.supremecouncil.org/faq/wwfaq.asp|title=Scottish Rite Freemasonry F.A.Q.| accessdate = 2007-05-08| publisher = Scottish Rite Freemasonry, Northern Jurisdiction – United States of America --> It is essential to be a Master Mason in order to qualify for these further degrees. They are administered on a parallel system to Craft or Blue Lodge Freemasonry; within each organisation there is a system of offices, which confer rank within that degree or order alone.

    In some jurisdictions, especially those in continental Europe, Freemasons working through the degrees may be asked to prepare papers on related philosophical topics, and present these papers in open Lodge. There is an enormous bibliography of Masonic papers, magazines and publications ranging from fanciful abstractions which construct spiritual and moral lessons of varying value, through practical handbooks on organisation, management and ritual performance, to serious historical and philosophical papers entitled to academic respect.

    Signs, grips and words Freemasons use signs (gestures), grips or tokens (handshakes) and words to gain admission to meetings and identify legitimate visitors.

    From the early 18th century onwards, many exposés have been written claiming to reveal these signs, grips and passwords to the uninitiated. However, as Masonic scholar Christopher Hodapp states, since each Grand Lodge is free to create its own rituals, the signs, grips and passwords can and do differ from jurisdiction to jurisdiction. Furthermore, historian John J. Robinson states that Grand Lodges can and do change their rituals frequently, updating the language used, adding or omitting sections.John J. Robinson, A Pilgrim's Path, M. Evans and Co., Inc. New York, p.129 Therefore, any exposé is only valid for a particular jurisdiction at a particular time. Today, an unknown visitor is usually required to produce a dues card or other documentation of membership in addition to demonstrating knowledge of the signs, grips and passwords.

    Obligations Obligations are those elements of ritual in which a candidate swears to abide by the rules of the fraternity and to keep the "secrets of Freemasonry", which are the various signs, tokens and words associated with recognition in each degree, as well as to perform certain duties and to avoid doing those things which are prohibited by his Obligation. In regular jurisdictions these obligations are sworn on the aforementioned Volume of the Sacred Law and in the witness of the Supreme Being and often with assurance that it is of the candidate's own free will.

    Details of the obligations vary; some versions are published while others are privately printed in books of coded text. Still other jurisdictions rely on oral transmission of ritual, and thus have no ritual books at all.{{cite web| last = Bessel| first = Paul M.| url = http://bessel.org/writrits.htm| title = Printed Rituals| date = [2006-11-29| accessdate = 2007-07-08 --> Modern penalties may include suspension, expulsion or reprimand.

    Whilst no single obligation is representative of Freemasonry as a whole, a number of common themes appear when considering a range of potential texts. Content which may appear in at least one of the three obligations includes: the candidate promises to act in a manner befitting a member of civilised society, promises to obey the law of his Supreme Being, promises to obey the law of his sovereign state, promises to attend his lodge if he is able, promises not to wrong, cheat nor defraud the Lodge or the brethren, and promises aid or charity to brethren and their families in times of need if it can be done without causing financial harm to himself.{{cite book| title = Bristol Masonic Ritual: The Oldest and Most Unique Craft Ritual Used in England| first = Charles E.| last = Cohoughlyn-Burroughs| origyear = 1996| year = 2004| location = Kila, Mont.| publisher = Kessinger| isbn = 9781417915668| oclc = 78368255 -->{{cite book| title = Craft Ritual| publisher = Privately published| year = 1990 -->

    Landmarks {{main|Masonic Landmarks--> The Landmarks of Masonry are defined as ancient and unchangeable precepts; standards by which the regularity of Lodges and Grand Lodges are judged. Each Grand Lodge is self-governing and no single authority exists over the whole of Freemasonry. The interpretation of these principles therefore can and does vary, leading to controversies of recognition.

    The concept of Masonic Landmarks appears in Masonic regulations as early as 1723, and seem to be adopted from the regulations of operative masonic guilds. In 1858, Albert Mackey attempted to set down 25 Landmarks. (Transcribed by Eugene Goldman, 10 September 1998.) In 1863, George Oliver published a Freemason's Treasury in which he listed 40 Landmarks. A number of American Grand Lodges have attempted the task of enumerating the Landmarks; numbers differing from West Virginia (7) and New Jersey (10) to Nevada (39) and Kentucky (54).

    Charitable effort The fraternity is widely involved in charity and community service activities. In contemporary times, money is collected only from the membership, and is to be devoted to charitable purposes. Freemasonry worldwide disburses substantial charitable amounts to non-Masonic charities, locally, nationally and internationally. In earlier centuries, however, charitable funds were collected more on the basis of a Provident or Friendly Society, and there were elaborate regulations to determine a petitioner's eligibility for consideration for charity, according to strictly Masonic criteria.

    Some examples of Masonic charities include:

    {{cite web| url=http://www.rmbi.org.uk/| title=Royal Masonic Benevolent Institute| accessdate=2007-05-08--> that provide sheltered housing or nursing care. {{cite web| url=http://www.royalmasonic.herts.sch.uk/pages/default.asp| title=Royal Masonic School for Girls| accessdate=2007-05-08--> which are open to all and not limited to the families of Freemasons. {{cite web| url=http://www.nmsf.org| title=New Masonic Samaritan Fund| accessdate=2007-05-08-->

    Membership requirements

    A candidate for Freemasonry must petition a lodge in his community, obtaining an introduction by asking an existing member, who then becomes the candidate's proposer. In some jurisdictions, it is required that the petitioner ask three times, however this is becoming less prevalent. | accessdate = 2006-07-12 | quote = Illustrious Borgnine also told of the difficulties he had in becoming a Mason. He did not know that, at the time, it was necessary to ask three times. --> In other jurisdictions, more open advertising is utilised to inform potential candidates where to go for more information. Regardless of how a potential candidate receives his introduction to a Lodge, he must be freely elected by secret ballot in open Lodge. Members approving his candidacy will vote with "white balls" in the voting box. Adverse votes by "black balls" will exclude a candidate. The number of adverse votes necessary to reject a candidate, which in some jurisdictions is as few as one, is set out in the governing Constitution of the presiding Grand Lodge.

    General requirements Generally, to be a regular Freemason, a candidate must:



    Deviation from one or more of these requirements is generally the barometer of Masonic regularity or irregularity. However, an accepted deviation in some regular jurisdictions is to allow a Lewis (the son of a Mason), to be initiated earlier than the normal minimum age for that jurisdiction, although no earlier than the age of 18.

    Some Grand Lodges in the United States have an additional residence requirement, candidates being expected to have lived within the jurisdiction for certain period of time, typically six months.

    Membership and religion Freemasonry explicitly and openly states that it is neither a religion nor a substitute for one. "There is no separate Masonic God", nor a separate proper name for a deity in any branch of Freemasonry.

    Regular Freemasonry requires that its candidates believe in a Supreme Being, but the interpretation of the term is subject to the conscience of the candidate. This means that men from a wide range of faiths, including (but not limited to) Christianity, Judaism, Islam, Buddhism, Sikhism, and Hinduism can and have become Masons.

    Since the early 19th century, in the irregular Continental European tradition (meaning irregular to those Grand Lodges in amity with the United Grand Lodge of England), a very broad interpretation has been given to a (non-dogmatic) Supreme Being; in the tradition of Baruch Spinoza and Johann Wolfgang von Goethe — or views of The Ultimate Cosmic Oneness — along with Western atheistic idealism and agnosticism.

    Freemasonry in Scandinavia, known as the Swedish Rite, on the other hand, accepts only Christians. Some of the appendant bodies (or portions thereof) in some jurisdictions also have religious requirements, but have no restrictions at the lodge level.

    Opposition to and criticism of Freemasonry Anti-Masonry (alternatively called Anti-Freemasonry) is defined as "Avowed opposition to Freemasonry". However, there is no homogeneous anti-Masonic movement. Anti-Masonry consists of radically differing criticisms from sometimes incompatible groups who are hostile to Freemasonry in some form. They include religious groups, political groups, and conspiracy theorists.

    There have been many disclosures and exposés dating as far back as the eighteenth century. These often lack context,{{cite book| first = S. Brent| last = Morris| title = The Complete Idiot's Guide to Freemasonry| location = New York| publisher = Alpha Books| year = 2006| pages = p. 85 (also discussed in chapters 13 and 16)| isbn = 9781592574902| oclc = 68042376 --> may be outdated for various reasons,{{cite book| first = John J.| last = Robinson| title = A Pilgrim's Path| publisher = M. Evans| location = New York| year = 1993| pages = p. 129| isbn = 9780871317322| oclc = 27381296 --> or could be outright hoaxes on the part of the author, as in the case of the Taxil hoax.{{cite web]| coauthors = S. Brent Morris| url = http://freemasonry.bcy.ca/anti-masonry/taxilhoax.html| title = Leo Taxil Hoax - Bibliography| publisher = Grand Lodge of British Columbia and Yukon| accessdate = 2007-07-07 --> Lists many books which perpetuate Masonic ritual hoaxes.

    These hoaxes and exposures have often become the basis for criticism of Masonry, usually religious (mainly Roman Catholic and evangelical Christian) or political (usually Socialist or Communist dictatorial objections, but also the historical Anti-Masonic Party in the United States) in nature. The political opposition that arose after the William Morgan (anti-Mason)#The Morgan affair in 1826 gave rise to the term "Anti-Masonry", which is still in use today, both by Masons in referring to their critics and as a self-descriptor by the critics themselves.

    Religious opposition Freemasonry has attracted criticism from theocracy states and organised religions for supposed competition with religion, or supposed heterodoxy within the Fraternity itself, and has long been the target of Masonic conspiracy theories theories, which see it as an occult and evil power.

    Christian anti-Masonry Although members of various faiths cite objections, certain Christian religious denomination have had high profile negative attitudes to Masonry, banning or discouraging their members from being Freemasons.

    The denomination with the longest history of objection to Freemasonry is the Catholic Church. The objections raised by the Catholic Church are based on the allegation that Masonry teaches a naturalistic deistic religion which is in conflict with Church doctrine. A number of Papal pronouncements have been issued against Freemasonry. The first was Pope Clement XII In Eminenti, April 28 1738; the most recent was Pope Leo XIII Ab Apostolici, October 15 1890. The 1917 Canon law (Catholic Church) explicitly declared that joining Freemasonry entailed automatic excommunication. Canon 2335, 1917 Code of Canon Law from The 1917 Code of Canon Law also forbade books friendly to Freemasonry.

    In 1983, the Church issued a new Code of Canon Law. Unlike its predecessor, it did not explicitly name Masonic orders among the secret societies it condemns. It states in part: "A person who joins an association which plots against the Church is to be punished with a just penalty; one who promotes or takes office in such an association is to be punished with an interdict." This omission caused both Catholics and Freemasons to believe that the ban on Catholics becoming Freemasons may have been lifted, especially after the perceived liberalisation of Vatican II. --> However, the matter was clarified when Cardinal Joseph Ratzinger (later Pope Benedict XVI), as the Prefect of the Congregation for the Doctrine of the Faith, issued Quaesitum est, which states: "...the Church’s negative judgment in regard to Masonic association remains unchanged since their principles have always been considered irreconcilable with the doctrine of the Church and therefore membership in them remains forbidden. The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion." Thus, from a Catholic perspective, there is still a ban on Catholics joining Masonic Lodges. For its part, Freemasonry has never objected to Catholics joining their fraternity. Those Grand Lodges in amity with UGLE deny the Church's claims and state that they explicitly adhere to the principle that "Freemasonry is not a religion, nor a substitute for religion."

    In contrast to Catholic allegations of rationalism and naturalism, Protestant objections are more likely to be based on allegations of mysticism, occultism, and even satan worship. Masonic scholar Albert Pike is often quoted (in some cases misquoted) by Protestant anti-masons as an authority for the position of Masonry on these issues. However, Pike, although undoubtedly learned, was not a spokesman for Freemasonry and was controversial among freemasons in general, representing his personal opinion only, and furthermore an opinion grounded in the attitudes and understandings of late 19th century Southern Freemasonry of the USA alone. Indeed his book carries in the preface a form of disclaimer from his own Grand Lodge. No one voice has ever spoken for the whole of Freemasonry.

    Since the founding of Freemasonry, many Bishops of the Church of England have been Freemasons, such as Archbishop Geoffrey Fisher. In the past, few members of the Church of England would have seen any incongruity in concurrently adhering to Anglican Christianity and practicing Freemasonry. In recent decades, however, reservations about Freemasonry have increased within Anglicanism, perhaps due to the increasing prominence of the evangelical wing of the church. The current Archbishop of Canterbury, Rowan Williams, appears to harbour some reservations about Masonic ritual, whilst being anxious to avoid causing offence to Freemasons inside and outside the Church of England. In 2003 he felt it necessary to apologise to British Freemasons after he said that their beliefs were incompatible with Christianity and that he had barred the appointment of Freemasons to senior posts in his diocese when he was Bishop of Monmouth.

    Regular Freemasonry has traditionally not responded to these claims, beyond the often repeated statement that those Grand Lodges in amity with UGLE explicitly adhere to the principle that "Freemasonry is not a religion, nor a substitute for religion. There is no separate 'Masonic deity', and there is no separate proper name for a deity in Freemasonry". In recent years, however, this has begun to change. Many Masonic websites and publications now address these criticisms specifically.

    Muslim anti-Masonry Many Islamic anti-Masonic arguments are closely tied with Anti-Semitism and Anti-Zionism, though other criticisms are made such as linking Freemasonry to Dajjal. Some Muslim anti-Masons argue that Freemasonry promotes the interests of the Jews around the world and that one of its aims is to rebuild the Temple of Solomon in Jerusalem after destroying the Al-Aqsa Mosque. In article 28 of its Covenant, Hamas states that Freemasonry, Rotary International, and other similar groups "work in the interest of Zionism and according to its instructions..." Hamas Covenant of 1988. Wikisource. Accessed 2 October 2007.Many Islamic countries do not allow Masonic establishments within their jurisdictions. However, countries such as Turkey, Malaysia, Morocco, Lebanon, Iraq and Egypt have established Grand Lodges.Leyiktez, Celil. "Freemasonry in the Islamic World". Accessed 2 October 2007.

    Political opposition Regular Freemasonry has in its core ritual a formal obligation: to be quiet and peaceable citizens, true to the lawful government of the country in which they live, and not to countenance disloyalty or rebellion. A Freemason makes a further obligation, before being made Master of his Lodge, to pay a proper respect to the civil magistrates. The words may be varied across Grand Lodges, but the sense in the obligation taken is always there. Nevertheless, much of the political opposition to Freemasonry is based upon the idea that Masonry will foment (or sometimes prevent) rebellion.

    Conspiracy theorists have long associated Freemasonry with the New World Order (conspiracy) and the Illuminati, and state that Freemasonry as an organisation is either bent on world domination or already secretly in control of world politics. Historically, Freemasonry has attracted criticism - and suppression - from both the politically Far right (e.g. Nazi Germany) and the Far left (e.g. the former Communist states in Eastern Europe). The Fraternity has encountered both applause for supposedly founding, and opposition for supposedly thwarting, liberal democracy (such as the United States of America).

    In some countries anti-Masonry is often related to anti-Semitism and anti-Zionism. For example, In 1980, the Iraqi legal and penal code was changed by Saddam Hussein ruling Ba'ath Party, making it a felony to "promote or acclaim Zionist principles, including Freemasonry, or who associate with Zionist organisations." Professor Andrew Prescott, of the University of Sheffield, writes: "Since at least the time of the The Protocols of the Elders of Zion, anti-semitism has gone hand in hand with anti-masonry, so it is not surprising that allegations that September 11, 2001 attacks was a Zionist plot have been accompanied by suggestions that the attacks were inspired by a masonic world order."Prescott, op. cit., pp. 13-14, 30, 33

    In 1799 English Freemasonry almost came to a halt due to Parliamentary proclamation. In the wake of the French Revolution, the Unlawful Societies Act, 1799 banned any meetings of groups that required their members to take an oath or obligation. The Grand Masters of both the Moderns and the Antients Grand Lodges called on the Prime Minister William Pitt, (who was not a Freemason) and explained to him that Freemasonry was a supporter of the law and lawfully constituted authority and was much involved in charitable work. As a result Freemasonry was specifically exempted from the terms of the Act, provided that each Private Lodge's Secretary placed with the local "Clerk of the Peace" a list of the members of his Lodge once a year. This continued until 1967 when the obligation of the provision was rescinded by Parliament of the United Kingdom.

    Freemasonry in the United States faced political pressure following the disappearance of William Morgan (anti-Mason) in 1826. Reports of the "Morgan Affair", together with opposition to Jacksonian democracy (Jackson was a prominent Mason) helped fuel an Anti-Masonic movement, culminating in the formation of a short lived Anti-Masonic Party which fielded candidates for the Presidential elections of 1828 and 1832.

    Even in modern democracies, Freemasonry is still sometimes accused of being a network where individuals engage in cronyism, using their Masonic connections for political influence and shady business dealings. This is officially and explicitly deplored in Freemasonry. It is also charged that men become Freemasons through patronage or that they are offered incentives to join. This is not the case; no one lodge member may control membership in the lodge and in order to start the process of becoming a Freemason, an individual must ask to join the Fraternity "freely and without persuasion."

    In Italy, Freemasonry has become linked to a scandal concerning the Propaganda Due Lodge (aka P2). This Lodge was Chartered by the Grande Oriente d'Italia in 1877, as a Lodge for visiting Masons unable to attend their own lodges. Under Licio Gelli’s leadership, in the late 1970s, the P2 Lodge became involved in the financial scandals that nearly bankrupted the Vatican Bank. However, by this time the lodge was operating independently and irregularly; as the Grand Lodge d'Italia had revoked its charter in 1976. By 1982 the scandal became public knowledge and Gelli was formally expelled from Freemasonry.

    Holocaust

    The preserved records of the RSHA (the Reich Security Main Office) show the persecution of Freemasons. RSHA Amt VII (Written Records) was overseen by Professor Franz Six and was responsible for "ideological" tasks, by which was meant the creation of anti-Semitic and anti-Masonic propaganda. While the number is not accurately known, it is estimated that between 80,000 and 200,000 Freemasons were killed under the Nacht und Nebel. Masonic concentration camp inmates were graded as political prisoners and wore an inverted Nazi concentration camp badges. -->

    The small blue forget-me-not flower was first used by the Grand Lodge Zur Sonne, in 1926, as a Masonic emblem at the annual convention in Bremen (city), Germany. In 1938 the forget-me-not badge – made by the same factory as the Masonic badge – was chosen for the annual Nazi Party Winterhilfswerk, a Nazi charitable organisation which collected money so that other state funds could be freed up and used for rearmament. This coincidence enabled Freemasons to wear the forget-me-not badge as a secret sign of membership.Also in:


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